is changing the argument. Nevertheless, even if ability is included in the argument, it still does not override the fact that openness is also determined by purpose, as previously demonstrated. If human persons have various degrees of openness based upon purpose and not just love, then why can’t God’s openness also be dependent upon his purposes and not just his love?22 For the third counter-argument, such logic would run contrary to Schellenberg’s own reasoning. Giving an example of a child who